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040 _aZA-BrSAT
_cZA-BrSAT
100 _9883
_aAdams, Mark Allen
_d1957
245 _aPolity of the New Apostolic Movement in light of Biblical and Historical Precedents in the Christian Church.
260 _aJohannesburg
_bSouth African Theological Seminary
_c2022
300 _a497
_bPDF
_cA4
_eAbstract, TOC, Works Cited
502 _bDoctor of Philosophy in Theology
_cSouth African Theological Seminary
_d2022
_gProf. Dr. Godfrey Harold
520 _aThe New Apostolic Movement (NAM), also and originally known as the New Apostolic Reformation, is marked by two tenets: the legitimacy of the ministry of modern-day apostles and ‘theocratic single-headship’ of churches by apostolic leaders. While much has been written debating the legitimacy of a modern charismatic apostolate, there is a lack of specialized research regarding the polity of NAM networks and NAM churches. What is the polity of the New Apostolic Movement and how can that polity be evaluated in the light of biblical and historical precedents? In the identification of biblical and historical polity precedents of the Christian church, the simpler, more encompassing and less partisan categories of autocratic plurocratic and democratic have been favoured over the traditional categories of episcopal, presbyterian and congregational. Identification of polity precedents, exegesis of key texts and an examination of the ‘question of normativeness’ mark the New Testament survey. A fresh and comprehensive review of the major churches, movements and denominations—and their founders—is presented in the chapter regarding polity precedents in the historical Christian church. New research concerning New Apostolic Movement churches found that local-church polity in NAM churches is consistently autocratic but with enough plurocratic function to provide a measure of accountability and that there is little to no democratic function in NAM churches. Study of the largest and most influential trans-local apostolic networks found an absence of autocratic governance, contradicting previous assumptions in the literature. Biblical exegesis concluded that the primacy of apostolic ministry is given for building the church not for governing it, and that the governing role of New Testament apostles was conducted collegially, not autocratically.
650 0 _9174
_aTheology, Doctrinal
650 0 _9405
_aPentecostalism
650 0 _930
_aChurch
942 _2ddc
_cTHE
999 _c16836
_d16836