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040			_cZA-BrSAT
100			_aAhoga, Cossi Augustin _9662
245			_aVers Un Modèle Africain De Dialogue Inter-Religieux : Cas De Vodun Xɛbyoso Et De L’Eglise Assemblées De Dieu Dans La Région Maxi Au Bénin
260			_aJohannesburg, South Africa _bSouth African Theological Seminary _c2018
300			_a317 pages _bPDF _cA4 _eAbstract, TOC
502			_bDoctor of Philosophy in Theology _cSouth African Theological Seminary _d2018 _gDr Jesse Kipimo
520			_aThis dissertation develops an African research methodology for interreligious dialogue, based on an experience with the Maxi ethnic group, in an African context of oral tradition. The experience was developed among oral tradition driven cultures, in a Voodoo context, for the resolution of conflicts involving Christian communities. Other methods of dialogue, based on sacred or philosophical writings and apologists’, have shown their limits in being applied in such context. And palavers, African approaches to conflict resolution, in none of their different forms, could not work because the Christian community is resistant to them. Thus, from his conflict resolution experience between the Assemblies of God Evangelical Churches (EEAD) and Voodoo Xɛbyoso, the researcher has formalized a conflict resolution approach which he named « African Model of Inter-Religious Dialogue » (French : Modèle African de Dialogue Inter-Religieux = MADIR). MADIR applies when an ethnic group divides into conflicting communities due to the introduction of another religious tradition. That is why the principles of resolution are based on « ethnic identity as a basis for dialogue » and « cultural history to restore mutual trust ». To develop these two principles, it was necessary to succeed different ethnic and community integrations. So, the first three steps of MADIR relate to the integration into the Maxi ethnic group first, then into the indigenous and the missionary communities. The fourth reviews the « technical support » of the two communities’ religious matrix to identify the conflict’s theological causes and their consequences. This made it possible to work out the practical and biblical solution which was successfully applied for the concrete resolution of the conflict between the EEAD and the Voodoo Xɛbyoso in the Maxi ethnic group. Beyond, it emerges from its architecture that MADIR also offers a new approach to doing mission and opens a research path to African theology.
942			_2ddc _cTHE
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