000 | 02002cam a2200313 a 4500 | ||
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999 |
_c15861 _d15861 |
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001 | 15575009 | ||
005 | 20191010111129.0 | ||
008 | 090105s2009 miu b 001 0 eng | ||
010 | _a 2008054798 | ||
020 | _a9781587431661 (cloth) | ||
020 | _a1587431661 (cloth) | ||
035 | _a(OCoLC)ocn263987689 | ||
040 |
_aDLC _cDLC _dBTCTA _dYDXCP _dC#P _dBWX _dCDX _dDLC |
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050 | 0 | 0 |
_aBS1545.53 _b.J46 2009 |
082 | 0 | 0 |
_a224/.407 _222 |
100 | 1 | _aJenson, Robert W. | |
245 | 1 | 0 |
_aEzekiel / _cRobert W. Jenson. |
260 |
_aGrand Rapids, Mich. : _bBrazos Press, _cc2009. |
||
300 |
_a367 p. ; _c24 cm. |
||
490 | 1 | _aBrazos theological commentary on the Bible | |
504 | _aIncludes bibliographical references (p. 347) and indexes. | ||
520 | _aPastors and leaders of the classical church—such as Augustine, Calvin, Luther, and Wesley—interpreted the Bible theologically, believing Scripture as a whole witnessed to the Gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other Orthodox Christians did for their times and places. The commentaries are designed to serve the church—through aid in preaching, teaching, study groups, and so forth—and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible. | ||
630 | 0 | 0 |
_aBible. _pEzekiel _vCommentaries. |
630 | 0 | 0 |
_aBible. _pEzekiel _xTheology. |
830 | 0 | _aBrazos theological commentary on the Bible. | |
906 |
_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg |
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942 |
_2ddc _cBK |