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005			20190214103726.0
008			120703s2012 gw b 001 0 eng
010			_a 2012026311
020			_a9783110296426 (hardcover : alk. paper)
040			_aDLC _cDLC
042			_apcc
043			_aa-is--- _ae-gr---
050	0	0	_aPN56.I644 _bS55 2012
100	1		_aSmith, Daniel Lynwood.
245	1	4	_aThe rhetoric of interruption : _bspeech-making, turn-taking, and rule-breaking in Luke-Acts and ancient Greek narrative / _cDaniel Lynwood Smith.
260			_aBerlin ; _aBoston : _bDe Gruyter, _cc2012.
263			_a1111
300			_ap. cm. _fPDF
490	0		_aBeihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche, _x0171-6441 ; _vBd. 193
504			_aIncludes bibliographical references and index.
505	0		_aInterruption and rhetoric in ancient Greek literature -- Interrupted speech in Greek historiography : from Homer to Appian -- Interrupted speech in Jewish historiography : from Job to Josephus -- Interrupted speech in Greek novels -- The overlooked interruptions of the Gospel according to Luke -- Interrupted speech in the Acts of the Apostles -- Conclusions -- Appendix A : Intentionally interrupted speech in Greek historiography -- Appendix B : Intentionally interrupted speech in Jewish historiography -- Appendix C : Intentionally interrupted speech in Greek novels -- Appendix D : Intentionally interrupted speech in Luke-Acts.
520			_aWhy are so many speakers interrupted in Luke and in Acts? For nearly a century, scholars have noted the presence of interrupted speech in the Acts of the Apostles, but explanations of its function have been limited and often contradictory. A more effective approach involves grounding the analysis of Luke-Acts within a larger understanding of how interruption functions in a wide variety of literary settings. An extensive survey of ancient Greek narratives (epics, histories, and novels) reveals the forms, frequency, and functions of interruption in Greek authors who lived and wrote between the eighth-century B.C.E. and the second-century C.E.This comparative study suggests that the frequent interruptions of Jesus and his followers in Luke 4:28; Acts 4:1; 7:54–57; 13:48; etc., are designed both to highlight the pivotal closing words of the discourses and to draw attention to the ways in which the early Christian gospel was received. In the end, the interrupted discourses are best understood not as historical accidents, but as rhetorical exclamation points intended to highlight key elements of the early Christian message and their varied reception by Jews and Gentiles.
630	0	0	_aBible. _pLuke _xLanguage, style.
630	0	0	_aBible. _pActs _xLanguage, style.
650		0	_aInterruption (Linguistics) in literature.
650		0	_aInterruption (Linguistics) in the Bible.
650		0	_aGreek language, Hellenistic (300 B.C.-600 A.D.) _xRhetoric.
650		0	_aGreek literature, Hellenistic _xHistory and criticism.
906			_a0 _bvip _corignew _d1 _eecip _f20 _gy-gencatlg
942			_2ddc _cEBK