000 03129cam a2200337 a 4500
999 _c15018
_d15018
001 16423479
003 ZA-BrSAT
005 20180706112935.0
008 100819s2011 gw a ob 001 0 eng
010 _a 2010034691
020 _a9783110247602 (hardcover : alk. paper)
040 _aDLC
_cDLC
_dDLC
042 _apcc
050 0 0 _aBS1315.6.E8
_bL38 2011
082 0 0 _a222/.3506
_222
100 1 _aLau, Peter H. W.
245 1 0 _aIdentity and ethics in the book of Ruth :
_ba social identity approach /
_cPeter H.W. Lau.
260 _aBerlin ;
_aNew York :
_bDe Gruyter,
_cc2011.
300 _axii, 233 p. :
_bill. ;
_c24 cm.
490 0 _aBeihefte zur Zeitschrift für die alttestamentliche Wissenschaft,
_x0934-2575 ;
_vBd. 416
504 _aIncludes bibliographical references (p. [197]-223) and index.
520 _aThis study demonstrates the importance of including narrative ethics in a construction of Old Testament ethics, as a correction for the current state of marginalisation of narrative in this discipline. To this end, the concept of identity is used as a lens through which to understand and derive ethics. Since self-conception in ancient Israel is generally held to be predominantly collectivist in orientation, social identity theory is used to understand ancient Israelite identity. Although collectivist sensitivities are important, a social identity approach also incorporates an understanding of individuality. This approach highlights the social emphases of a biblical text, and consequently assists in understanding a text's original ethical message. The book of Ruth is used as a test case, employing a social identity approach for understanding the narrative, but also to model the approach so that it can be implemented more widely in study of the Old Testament and narrative ethics. Each of the protagonists in the book of Ruth is examined in regards to their personal and social self-components. This study reveals that the narrative functions to shape or reinforce the identity of an ancient Israelite implied reader. Since behavioural norms are an aspect of identity, narrative also influences behaviour. A social identity approach can also highlight the social processes within a society. The social processes taking place in the two most commonly proposed provenances for the book of Ruth are discussed: the Monarchic and Persian Periods. It is found that the social emphases of the book of Ruth most closely correspond to the social undercurrents of the Persian Period. On this basis, a composition for the book of Ruth in the Restoration period is proposed.
630 0 0 _aBible.
_pRuth
_xCriticism, Narrative.
630 0 0 _aBible.
_pRuth
_xSocial scientific criticism.
650 0 _aEthics in the Bible.
650 0 _aSociology, Biblical.
856 _qPDF
_uhttp://search.ebscohost.com/login.aspx?direct=true&db=nlebk&AN=349524&site=ehost-live&ebv=EB&ppid=pp_Cover
_yPDF ebook
_zOffline access available via ADE
906 _a7
_bcbc
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_f20
_gy-gencatlg
942 _2ddc
_cEBK