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Religious Pluralism: Possibility and Limitations of a Dialogue Respectful of Biblical christian Identity (Record no. 50)

MARC details
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007 - PHYSICAL DESCRIPTION FIXED FIELD--GENERAL INFORMATION
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fixed length control field 160823s2008 sa ||||fom|d| 00| e eng d
040 ## - CATALOGING SOURCE
Transcribing agency ZA-BrSAT
100 ## - MAIN ENTRY--PERSONAL NAME
9 (RLIN) 108
Personal name N'diaye, Mamadou
245 ## - TITLE STATEMENT
Title Religious Pluralism: Possibility and Limitations of a Dialogue Respectful of Biblical christian Identity
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Johannesburg, South Africa
Name of publisher, distributor, etc. South African Theological Seminary
Date of publication, distribution, etc. 2008
300 ## - PHYSICAL DESCRIPTION
Extent 103p
Other physical details PDF
Dimensions A4
Accompanying material Summary. Abbreviations. Table of contents. Works cited.
502 ## - DISSERTATION NOTE
Degree type Master of Theology (Mth)
Name of granting institution South African Theological Seminary
Year degree granted 2008
Supervisors
520 ## - SUMMARY, ETC.
Summary, etc. SUMMARY: In the dawn of the twenty century, voices raised to call Christianity to reconsider its relation to non-Christian traditions in a world that was turning unavoidably global and pluralistic. Globalization has affected all spheres of human society, and has been affecting the debates over the relation of Christianity to non-Christian religions overall after World War II. The pressures it has created in our contemporary socio-realities urged a rethinking of Christian relation to non-Christian traditions. Under such pressures, dialogue emerged as a new paradigm which since the missionary gathering in Tambaram has become a leitmotiv. In the debate over religious pluralism, two new approaches have made their ways distancing themselves from traditional Christianity labeled Exclusivism. They are self-qualified as inclusivism and pluralism. Karl Rahner‟s anonymous Christianity was the first inclusivist model that took the lead to become after Vatican II the basic model other inclusivists have used. With his so-called Copernican model, John Hick has become the leading figure of a pluralist approaches to religious pluralism. This study set to consider the dialogical approach of pluralists and inclusivists with regards to biblical Christian identity. It aims at giving an understanding of the roots of the challenge and its implications for biblical Christian identity, at questioning the appropriateness of these new dialogical approaches for biblical Christian identity and at examining the possibility and limitations of dialogue from a fair and biblical New Testament perspective. While a dialogical approachto non-Christian traditions is appealing, this thesis contends that to be appropriate a Christian model must preserve the integrity of biblical Christian identity as given by the New Testament. To be fair, it must secure also parity in true respect of the integrity of all parts and avoid reducing religiousidentities through a cultural relativism. This thesis calls therefore for a Christian model grounded in a Trinitarian theology that leaves safe the the ocentrism and the christocentrism of the New Testament.
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
9 (RLIN) 109
Topical term or geographic name entry element Apologetics
General subdivision Interfaith Relationships
Geographic subdivision South African Theological Seminary
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Source of classification or shelving scheme Dewey Decimal Classification
Koha item type Thesis
Holdings
Withdrawn status Lost status Source of classification or shelving scheme Damaged status Not for loan Collection code Home library Current library Date acquired Barcode Date last seen Uniform Resource Identifier Price effective from Koha item type
    Dewey Decimal Classification     Electronic Holdings South African Theological Seminary South African Theological Seminary 08/23/2016 SATSPG16080025 08/23/2016 https://sats-dspace.s3.af-south-1.amazonaws.com/Theses/THESIS_MTH_2008_NdiayeM.pdf 08/23/2016 Thesis

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