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Japanese Ancestral Practices: A Contextualized Teaching Tool on the Afterlife in the Local Church (Hibachi Theology) (Record no. 32)

MARC details
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005 - DATE AND TIME OF LATEST TRANSACTION
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007 - PHYSICAL DESCRIPTION FIXED FIELD--GENERAL INFORMATION
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040 ## - CATALOGING SOURCE
Transcribing agency ZA-BrSAT
100 ## - MAIN ENTRY--PERSONAL NAME
9 (RLIN) 85
Personal name Nesbitt, Mariana
245 ## - TITLE STATEMENT
Title Japanese Ancestral Practices: A Contextualized Teaching Tool on the Afterlife in the Local Church (Hibachi Theology)
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Johannesburg, South Africa
Name of publisher, distributor, etc. South African Theological Seminary
Date of publication, distribution, etc. 2007
300 ## - PHYSICAL DESCRIPTION
Extent 147p
Other physical details PDF
Dimensions A4
Accompanying material Summary. Table of contents. Appendix. Bibliography.
502 ## - DISSERTATION NOTE
Degree type Master of Theology (Mth)
Name of granting institution South African Theological Seminary
Year degree granted 2007
Supervisors
520 ## - SUMMARY, ETC.
Summary, etc. The vexing multi-dimensional question of Japanese Ancestral Practices is central to most missiological studies in the Japanese church. Statistics show the need for new strategies and a new movement of the Holy Spirit in the local church. We examine the background of Ancestor Practices in the folk religion, Buddhism, Shintoo, Confucianism and Taoism, which all go to make up traditional Japanese religion. The actual rites are listed and details explained. The nexus is the ie, the household. Later additions in Japanese religion are the New Religions, which also emphasize ancestor practices, and new developments, such as living funerals, ash-scattering and further developments in popular occult practices and the influence of the media and the arts. Focus groups of typical city dwellers have indisputably shown the effects of secularisation, the change from ‘worship’ to ‘respect’ and a looser attitiude towards the butsudan and the rising importance of grave visits. After examining the above, the abiding emergent themes of ancestor practices are seen to be those of respect, family, gratitude, memorialism, ethics and identity. Are Scripturally forbidden issues involved here? Does necromancy take place, what about offerings and prayer to the dead? And is worship of the spirit and the mortuary tablet involved? Input about ancestor practices in other lands gives perspective and new insights here. Japanese Christian indigenous movements also show the same themes and they go further than ‘orthodox’ Christian churches in their evangelism of the dead and their care for their ancestors. We examine the teaching about the afterlife in Japanese seminaries, the training given to missionaries by missions, what the denominations teach and practice and in particular, what OMF International missionaries are teaching and practicing with regard to the dead. Space is given to the basic Biblical teaching on life after death with reference to issues that require attention in the Japanese worldview.
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
9 (RLIN) 74
Topical term or geographic name entry element Christian education
General subdivision Hibachi Theology
Geographic subdivision Japan
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Source of classification or shelving scheme Dewey Decimal Classification
Koha item type Thesis
Holdings
Withdrawn status Lost status Source of classification or shelving scheme Damaged status Not for loan Collection code Home library Current library Shelving location Date acquired Barcode Date last seen Uniform Resource Identifier Price effective from Koha item type
    Dewey Decimal Classification     Electronic Holdings South African Theological Seminary South African Theological Seminary Online Resource 08/12/2016 SATSPG16080007 08/12/2016 https://sats-dspace.s3.af-south-1.amazonaws.com/Theses/THESIS_MTH_2007_Nesbitt.pdf 08/12/2016 Thesis

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