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A Literature Survey of the History of Interpretation of the Sodom and Gomorrah Incident of Genesis 19:1-29, With Special Reference to the Homosexuality Debate (Record no. 14697)

MARC details
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005 - DATE AND TIME OF LATEST TRANSACTION
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007 - PHYSICAL DESCRIPTION FIXED FIELD--GENERAL INFORMATION
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fixed length control field 170727s2011 sa ||||fom| | 00| e eng d
040 ## - CATALOGING SOURCE
Transcribing agency ZA-BrSAT
100 ## - MAIN ENTRY--PERSONAL NAME
9 (RLIN) 230
Personal name Rogers, Gregory Garnet
245 ## - TITLE STATEMENT
Title A Literature Survey of the History of Interpretation of the Sodom and Gomorrah Incident of Genesis 19:1-29, With Special Reference to the Homosexuality Debate
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Johannesburg, South Africa
Name of publisher, distributor, etc. South African Theological Seminary
Date of publication, distribution, etc. 2011
300 ## - PHYSICAL DESCRIPTION
Extent 52p
Other physical details PDF
Dimensions A4
Accompanying material Abstract.Table of contents. Works cited.
502 ## - DISSERTATION NOTE
Degree type Bachelor of Theology - 4yr
Name of granting institution South African Theological Seminary
Year degree granted 2011
Supervisors
520 ## - SUMMARY, ETC.
Summary, etc. The homosexuality debate is fast proving among the most divisive in the Christian world today. The Sodom account of Genesis 19:1-29 is perhaps the most famous in this regard. For most of church history this account has been interpreted as a condemnation of homosexual activity. In recent decades, however, this traditional interpretation has been challenged. In 1955 Derrick Sherwin Bailey produced Homosexuality and the Western Christian Tradition, a work that started the revisionist move toward reinterpreting the Bible‟s stance on homosexual behaviour. Bailey‟s argument concerning the Sodom account focused on a re translation of the Hebrew word yada. Usually translated „to know‟, but understood as „to have sexual intercourse with‟, Bailey reinterpreted the word to mean „get acquainted with‟, in the sense that the Sodomites merely desired to get to know their visitors in the context of hospitality. Bailey‟s views have been largely discarded by Traditionalist and Revisionist alike, but newer revisionist arguments were developed from the 1980‟s. The new arguments did not deny the presence of homosexual activity in Sodom, but merely redefined the framework, averring that the Sodomites were not homosexuals themselves, but heterosexuals with motives to humiliate the guests sexually, outside of any sexual desire per se. This view has gained more credibility than that of Bailey, though is not universally embraced. Evangelical and Traditionalist scholarship began to appear from the 1980‟s, but at this stage representatives of this camp are outnumbered by their revisionist counterparts. Such works concentrated on expounding and re-affirming the traditional view, and on rebutting the revisionist arguments from in hospitality and culture. At this point in the debate, then, there is still very much division among scholars on the issue.
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
9 (RLIN) 196
Topical term or geographic name entry element Christian ethics
General subdivision Homosexuality
Geographic subdivision World wide
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Source of classification or shelving scheme Dewey Decimal Classification
Koha item type Thesis
Holdings
Withdrawn status Lost status Source of classification or shelving scheme Damaged status Not for loan Collection code Home library Current library Shelving location Date acquired Barcode Date last seen Uniform Resource Identifier Price effective from Koha item type
    Dewey Decimal Classification     Electronic Holdings South African Theological Seminary South African Theological Seminary Online Resource 07/27/2017 0000000000574 07/27/2017 https://sats-dspace.s3.af-south-1.amazonaws.com/Theses/THESIS_BTH_2011_Rogers.pdf 07/27/2017 Thesis

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